A history of the humanitarian system: Western origins and foundations - HPG Working Papers - Research reports and studies - 8439.pdf. (n.d.). https://www.odi.org/sites/odi.org.uk/files/odi-assets/publications-opinion-files/8439.pdf
Agamben, G. (1998). Homo sacer: sovereign power and bare life. Stanford University Press.
Agamben, G. (2005). State of exception. University of Chicago Press. http://lib.myilibrary.com/browse/open.asp?id=264619&entityid=https://idp.brunel.ac.uk/entity
Aleks Szczerbiak. (2002). Dealing with the Communist Past or the Politics of the Present? Lustration in Post-Communist Poland. Europe-Asia Studies, 54(4), 553–572. https://doi.org/10.1080/09668130220139163
Allen, T., & Seaton, J. (1999). The media of conflict: war reporting and representations of ethnic violence. Zed Books.
Andersson, R. (2019). No go world: how fear is redrawing our maps and infecting our politics. University of California Press.
Anna Simons. (1999). War: Back to the Future. Annual Review of Anthropology, 28. https://doi.org/10.1146/annurev.anthro.28.1.73
Anthropological approaches to ethnicity and conflict in Europe and beyond. (1996). International Journal on Minority and Group Rights, 4(3), 217–246. https://doi.org/10.1163/15718119620907300
Auyero, J. (2000). The Hyper-Shantytown. Ethnography, 1(1), 93–116. https://doi.org/10.1177/14661380022230651
Auyero, J. (2015). The Politics of Interpersonal Violence in the Urban Periphery. Current Anthropology, 56(S11), S169–S179. https://doi.org/10.1086/681435
Auyero, J., Burbano de Lara, A., & Berti, M. F. (2014). Violence and the State at the Urban Margins. Journal of Contemporary Ethnography, 43(1), 94–116. https://doi.org/10.1177/0891241613494809
Barnett, M. N., & Weiss, T. G. (2008a). Humanitarianism in question: politics, power, ethics. Cornell University Press. http://search.ebscohost.com/login.aspx?authtype=ip,shib&custid=s1123049&direct=true&db=nlebk&db=nlabk&site=ehost-live&scope=site&AN=671353
Barnett, M. N., & Weiss, T. G. (2008b). Humanitarianism in question: politics, power, ethics. Cornell University Press. http://search.ebscohost.com/login.aspx?authtype=ip,shib&custid=s1123049&direct=true&db=nlebk&db=nlabk&site=ehost-live&scope=site&AN=671353
Benthall, J. (1991). Le sans-frontierisme. Anthropology Today, 7(6). https://doi.org/10.2307/3033043
Blame, Guilt and Avoidance: <em>The Struggle to Control the Past in Post-Socialist Mongolia</em>. (1999). History and Memory, 11(2). https://doi.org/10.2979/his.1999.11.2.94
Bolten, C. (2012). "We Have Been Sensitized”: Ex-Combatants, Marginalization, and Youth in Postwar Sierra Leone. American Anthropologist, 114(3), 496–508. https://doi.org/10.1111/j.1548-1433.2012.01448.x
Borneman, J. (2003). Reconciliation after ethnic cleansing: witnessing, retribution and domestic reform. In J. Koehler & C. Zucher (Eds.), Potentials of disorder. Manchester University Press. https://www.manchesteropenhive.com/downloadpdf/9781526137586/9781526137586.00016.xml
Bornstein, E. (2001). Child Sponsorship, Evangelism, and Belonging in the Work of World Vision Zimbabwe. American Ethnologist, 28(3), 595–622. https://doi.org/10.1525/ae.2001.28.3.595
Bornstein, E., & Redfield, P. (2010a). Forces of compassion: humanitarianism between ethics and politics. School for Advanced Research Press.
Bornstein, E., & Redfield, P. (2010b). Forces of compassion: humanitarianism between ethics and politics. School for Advanced Research Press.
Bourgois, P. (2001). The Power of Violence in War and Peace. Ethnography, 2(1), 5–34. https://doi.org/10.1177/14661380122230803
Bourgois, P. I. (2003a). In search of respect: selling crack in El Barrio (2nd ed). Cambridge University Press.
Bourgois, P. I. (2003b). In search of respect: selling crack in El Barrio (2nd ed). Cambridge University Press.
Buckley-Zistel, S. (2006). Remembering to Forget: Chosen Amnesia as a Strategy for Local Coexistence in Post-Genocide Rwanda. Africa, 76(2), 131–150. https://doi.org/10.3366/afr.2006.76.2.131
Caple James, E. (2012). Witchcraft, bureaucraft, and the social life of (US) aid in Haiti. Cultural Anthropology, 27(1), 50–75. https://doi.org/10.1111/j.1548-1360.2012.01126.x
Carolyn Nordstrom. (1998). Deadly myths of aggression. Aggressive Behavior, 24(2), 147–159. https://doi.org/10.1002/(SICI)1098-2337(1998)24:2<147::AID-AB5>3.0.CO;2-J
Cecilia Menjívar. (2008). Violence and Women’s Lives in Eastern Guatemala: A Conceptual Framework. Latin American Research Review, 43(3). https://doi.org/10.1353/lar.0.0054
Chandler, D. (2008). Cambodia Deals with its Past: Collective Memory, Demonisation and Induced Amnesia. Totalitarian Movements and Political Religions, 9(2–3), 355–369. https://doi.org/10.1080/14690760802094933
Chandler, D. G. (2001). The Road to Military Humanitarianism: How the Human Rights NGOs Shaped A New Humanitarian Agenda. Human Rights Quarterly, 23(3), 678–700. https://doi.org/10.1353/hrq.2001.0031
Conjunctures in the History of International Humanitarian Aid during the Twentieth Century | Humanity Journal. (n.d.). http://humanityjournal.org/issue4-2/conjunctures-in-the-history-of-international-humanitarian-aid-during-the-twentieth-century/
Conor Foley. (2010). The thin blue line. Verso.
Coronil, F., & Skurski, J. (1991). Dismembering and Remembering the Nation: The Semantics of Political Violence in Venezuela. Comparative Studies in Society and History, 33(2), 288–337. https://doi.org/10.1017/S0010417500017047
De Lauri, A. (2019). Humanitarian militarism and the production of humanity. Social Anthropology, 27(1), 84–99. https://doi.org/10.1111/1469-8676.12507
De Waal, A., African Rights (Organization), & International African Institute. (1997). Famine crimes: politics & the disaster relief industry in Africa. African Rights & the International African Institute.
Didier Fassin. (2005). Compassion and Repression: The Moral Economy of Immigration Policies in France. Cultural Anthropology, 20(3). https://www-jstor-org.ezproxy.brunel.ac.uk/stable/3651596?seq=1#metadata_info_tab_contents
Doughty, K. C. (2014). "Our Goal Is Not to Punish but to Reconcile”: Mediation in Postgenocide Rwanda. American Anthropologist, 116(4), 780–794. https://doi.org/10.1111/aman.12144
Ethics of Survival: A Democratic Approach to the Politics of Life | Humanity Journal. (n.d.). http://humanityjournal.org/issue-1/ethics-of-survival-a-democratic-approach-to-the-politics-of-life/
Evans, G. (2006). From Humanitarian Intervention to the Responsibility to Protect. Wisconsin International Law Journal, 3. http://heinonline.org/HOL/Page?public=false&amp;handle=hein.journals/wisint24&amp;id=1
Farmer, P. (2004). An Anthropology of Structural Violence. Current Anthropology, 45(3), 305–325. https://doi.org/10.1086/382250
Fassin, D. (2003). The embodiment of inequality. EMBO Reports, 4(Supp1), S4–S9. https://doi.org/10.1038/sj.embor.embor856
Fassin, D. (2012a). Humanitarian reason: a moral history of the present. University of California Press. http://lib.myilibrary.com/browse/open.asp?id=327857&entityid=https://idp.brunel.ac.uk/entity
Fassin, D. (2012b). Humanitarian reason: a moral history of the present. University of California Press. http://lib.myilibrary.com/browse/open.asp?id=327857&entityid=https://idp.brunel.ac.uk/entity
Fassin, D. (2012c). Humanitarian reason: a moral history of the present times. University of California Press. https://ebookcentral.proquest.com/lib/brunelu/detail.action?docID=763989
Fassin, D., & Pandolfi, M. (2010a). Contemporary states of emergency: the politics of military and humanitarian interventions. Zone Books.
Fassin, D., & Pandolfi, M. (2010b). Contemporary states of emergency: the politics of military and humanitarian interventions. Zone Books.
Fassin, D., & Pandolfi, M. (2010c). Contemporary states of emergency: the politics of military and humanitarian interventions. Zone Books.
Feldman, I. (2007). The Quaker way: Ethical labor and humanitarian relief. American Ethnologist, 34(4), 689–705. https://doi.org/10.1525/ae.2007.34.4.689
Feldman, I. (2015). What is a camp? Legitimate refugee lives in spaces of long-term displacement. Geoforum, 66, 244–252. https://doi.org/10.1016/j.geoforum.2014.11.014
Ferguson, R. B. (2001). Materialist, cultural and biological theories on why Yanomami make war. Anthropological Theory, 1(1), 99–116. https://doi.org/10.1177/14634990122228647
Ferguson, R. Brian. (2008). Ten Points on War. Social Analysis., 52(2), 32–49. https://doi.org/10.3167/sa.2008.520203
Fernando Coronil, Julie Skurski. (n.d.). States of Violence. https://books.google.co.uk/books?id=Ftne6Ezh5aAC&amp;printsec=frontcover&amp;dq=states+of+violence&amp;hl=en&amp;sa=X&amp;ved=0ahUKEwih2tez8c_YAhVJOBQKHQT8CrgQ6AEIJzAA#v=onepage&amp;q=states%20of%20violence&amp;f=false
Gabiam, N. (2012). When "Humanitarianism” Becomes "Development”: The Politics of International Aid in Syria’s Palestinian Refugee Camps. American Anthropologist, 114(1), 95–107. https://doi.org/10.1111/j.1548-1433.2011.01399.x
Garelli, G., & Tazzioli, M. (2018). The Humanitarian War Against Migrant Smugglers at Sea. Antipode, 50(3), 685–703. https://doi.org/10.1111/anti.12375
Giordano, C. (2008). Practices of translation and the making of migrant subjectivities in contemporary Italy. American Ethnologist, 35(4), 588–606. https://doi.org/10.1111/j.1548-1425.2008.00100.x
GRAEBER, D. (2012). Dead zones of the imagination. HAU: Journal of Ethnographic Theory, 2(2), 105–128. https://doi.org/10.14318/hau2.2.007
Grant, A. M. (2017). The making of a ‘superstar’: the politics of playback and live performance in post-genocide Rwanda. Africa, 87(01), 155–179. https://doi.org/10.1017/S0001972016000747
Gyanendra Pandey. (n.d.). Routine Violence: Nations, Fragments, Histories. https://books.google.co.uk/books?id=Bd3kHO-lJ68C&amp;printsec=frontcover&amp;dq=pandey+routine+violence&amp;hl=en&amp;sa=X&amp;ved=0ahUKEwj_mI3d25jZAhWJjqQKHYhMBoUQ6AEIKTAA#v=onepage&amp;q=pandey%20routine%20violence&amp;f=false
Halpern, J. M., & Kideckel, D. A. (2000). Neighbors at war: anthropological perspectives on Yugoslav ethnicity, culture, and history. Pennsylvania State University Press.
Harrison, S. (1989). The Symbolic Construction of Aggression and War in a Sepik River Society. Man, 24(4). https://doi.org/10.2307/2804289
Harvey, D. (2005). A brief history of neoliberalism. Oxford University Press. https://ebookcentral.proquest.com/lib/brunelu/detail.action?docID=422896
Hayner, P. B. (2011). Unspeakable truths: transitional justice and the challenge of truth commissions (2nd ed). Routledge. https://ebookcentral.proquest.com/lib/brunelu/detail.action?docID=574565
Hilhorst, D., & Jansen, B. J. (2010). Humanitarian Space as Arena: A Perspective on the Everyday Politics of Aid. Development and Change, 41(6), 1117–1139. https://doi.org/10.1111/j.1467-7660.2010.01673.x
Hinton, A. L. (2002a). Annihilating difference: the anthropology of genocide (Vol. 3). University of California Press. http://lib.myilibrary.com/browse/open.asp?id=275896&amp;entityid=https://idp.brunel.ac.uk/entity
Hinton, A. L. (2002b). Annihilating difference: the anthropology of genocide (Vol. 3). University of California Press. http://lib.myilibrary.com/browse/open.asp?id=275896&amp;entityid=https://idp.brunel.ac.uk/entity
Hinton, A. L., & O’Neill, K. L. (2009). Genocide: truth, memory, and representation. Duke University Press. https://login.ezproxy.brunel.ac.uk/login?url=http://dx.doi.org/10.1215/9780822392361
Hinton, A. L. & ProQuest (Firm). (2002). Annihilating difference: the anthropology of genocide (Vol. 3). University of California Press. https://ebookcentral.proquest.com/lib/brunelu/detail.action?docID=224197
Hugh Gusterson. (2007). Anthropology and Militarism. Annual Review of Anthropology, 36. https://doi.org/10.1146/annurev.anthro.36.081406.094302
Humanity as an Identity and Its Political Effects: A Note on Camps and Humanitarian Government | Humanity Journal. (n.d.). http://humanityjournal.org/issue-1/humanity-as-an-identity-and-its-political-effects-a-note-on-camps-and-humanitarian-government/
Ilana Feldman. (2007). Difficult Distinctions: Refugee Law, Humanitarian Practice, and Political Identification in Gaza. Cultural Anthropology, 22(1). https://doi.org/10.1525/can.2007.22.1.129
Ippolytos Andreas Kalofonos. (2010). ‘All I Eat Is ARVs’: The Paradox of AIDS Treatment Interventions in Central Mozambique. Medical Anthropology Quarterly, 24(3). https://doi.org/10.1111/j.1548-1387.2010.01109.x
Jaji, R. (2017). Under the shadow of genocide: Rwandans, ethnicity and refugee status. Ethnicities, 17(1), 47–65. https://doi.org/10.1177/1468796815603754
Javier Auyero. (2010). Visible Fists, Clandestine Kicks, and Invisible Elbows: Three Forms of Regulating Neoliberal Poverty. European Review of Latin American and Caribbean Studies / Revista Europea de Estudios Latinoamericanos y Del Caribe, 89. https://www.jstor.org/stable/20788573?pq-origsite=summon&amp;seq=1#metadata_info_tab_contents
Jok, J. M., & Hutchinson, S. E. (1999). Sudan’s Prolonged Second Civil War and the Militarization of Nuer and Dinka Ethnic Identities. African Studies Review, 42(2). https://doi.org/10.2307/525368
Juris, J. S. (2005). Violence Performed and Imagined. Critique of Anthropology, 25(4), 413–432. https://doi.org/10.1177/0308275X05058657
Kaiser, T. (2006). Between a camp and a hard place: rights, livelihood and experiences of the local settlement system for long-term refugees in Uganda. The Journal of Modern African Studies, 44(4), 597–621. https://doi.org/10.1017/S0022278X06002102
Kaplonski, C. (2008). Neither Truth nor Reconciliation: Political Violence and the Singularity of Memory in Post‐socialist Mongolia. Totalitarian Movements and Political Religions, 9(2–3), 371–388. https://doi.org/10.1080/14690760802094941
Kaplonski, C. (2012). Resorting to Violence: Technologies of Exception, Contingent States and the Repression of Buddhist Lamas in 1930s Mongolia. Ethnos, 77(1), 72–92. https://doi.org/10.1080/00141844.2011.595810
Karandinos, G., Hart, L. K., Montero Castrillo, F., & Bourgois, P. (2014). The Moral Economy of Violence in the US Inner City. Current Anthropology, 55(1), 1–22. https://doi.org/10.1086/674613
Keen, D. (1997). A rational kind of madness. Oxford Development Studies, 25(1), 67–75. https://doi.org/10.1080/13600819708424122
Keen, D. (2008a). Complex emergencies. Polity.
Keen, D. (2008b). Complex emergencies. Polity.
Keen, D. (2008c). Complex emergencies. Polity.
Kingsolver, A. E. (2013). Everyday Reconciliation. American Anthropologist, 115(4), 663–666. https://doi.org/10.1111/aman.12056
Liisa H. Malkki. (1996). Speechless Emissaries: Refugees, Humanitarianism, and Dehistoricization. Cultural Anthropology, 11(3). https://doi.org/10.1525/can.1996.11.3.02a00050
Linda Green. (1994). Fear as a Way of Life. Cultural Anthropology, 9(2). https://doi.org/10.1525/can.1994.9.2.02a00040
Lutz, C. (2002). Making War at Home in the United States: Militarization and the Current Crisis. American Anthropologist, 104(3), 723–735. https://doi.org/10.1525/aa.2002.104.3.723
Malkki, L. H. (1995). Purity and exile: violence, memory, and national cosmology among Hutu refugees in Tanzania. University of Chicago Press.
Michel Agier. (n.d.). Managing the Undesirables. https://books.google.co.uk/books?id=7P55w5rrrzsC&amp;printsec=frontcover&amp;dq=managing+the+undesirables&amp;hl=en&amp;sa=X&amp;ved=0ahUKEwjs5p7x8c_YAhWDPxQKHfIbAToQ6AEIJzAA#v=onepage&amp;q=managing%20the%20undesirables&amp;f=false
Miriam Ticktin. (2006). Where Ethics and Politics Meet: The Violence of Humanitarianism in France. American Ethnologist, 33(1), 33–49. https://doi.org/10.1525/ae.2006.33.1.33
Miriam Ticktin - Associate Professor and Chair of Anthropology - The New School for Social Research. (n.d.). https://www.newschool.edu/nssr/faculty/Miriam-Ticktin/
Nagengast, C. (1994). Violence, Terror, and the Crisis of the State. Annual Review of Anthropology, 23(1), 109–136. https://doi.org/10.1146/annurev.anthro.23.1.109
No Such Thing as Humanitarian Intervention: (n.d.). https://www.globalpolicy.org/component/content/article/154-general/26062.html
Nordstrom, C., & Robben, A. C. G. M. (n.d.). Fieldwork under fire: contemporary studies of violence and survival. University of California Press. http://search.ebscohost.com/login.aspx?authtype=ip,shib&amp;custid=s1123049&amp;direct=true&amp;db=nlebk&amp;db=nlabk&amp;site=ehost-live&amp;scope=site&amp;AN=11688
Oka, R. C. (2014). Coping with the Refugee Wait: The Role of Consumption, Normalcy, and Dignity in Refugee Lives at Kakuma Refugee Camp, Kenya. American Anthropologist, 116(1), 23–37. https://doi.org/10.1111/aman.12076
Osiel, M. J. (2001). Constructing Subversion in Argentina’s Dirty War. Representations, 75(1), 119–158. https://doi.org/10.1525/rep.2001.75.1.119
Pallister-Wilkins, P. (2017). Humanitarian Rescue/Sovereign Capture and the Policing of Possible Responses to Violent Borders. Global Policy, 8, 19–24. https://doi.org/10.1111/1758-5899.12401
Peter Redfield. (2005). Doctors, Borders, and Life in Crisis. Cultural Anthropology, 20(3), 328–361. https://doi.org/10.1525/can.2005.20.3.328
Peter Uvin and Charles Mironko. (2003). Western and Local Approaches to Justice in Rwanda. Global Governance, 9(2). https://www-jstor-org.ezproxy.brunel.ac.uk/stable/27800476?seq=1#metadata_info_tab_contents
Policing and Humanitarianism in France: Immigration and the Turn to Law as State of Exception. (n.d.). https://www-tandfonline-com.ezproxy.brunel.ac.uk/doi/pdf/10.1080/13698010500268148?needAccess=true
REDFIELD, P. (2006). A less modest witness. American Ethnologist, 33(1), 3–26. https://doi.org/10.1525/ae.2006.33.1.3
Richards, P., & Helander, B. (2005). No peace, no war: an anthropology of contemporary armed conflicts. Ohio University Press.
ROBINS, S. (2009). Humanitarian aid beyond "bare survival”: Social movement responses to xenophobic violence in South Africa. American Ethnologist, 36(4), 637–650. https://doi.org/10.1111/j.1548-1425.2009.01200.x
Ross, F. C. (2003). On having Voice and Being Heard. Anthropological Theory, 3(3), 325–341. https://doi.org/10.1177/14634996030033005
Rozakou, K. (2012). The biopolitics of hospitality in Greece: Humanitarianism and the management of refugees. American Ethnologist, 39(3), 562–577. https://doi.org/10.1111/j.1548-1425.2012.01381.x
Scheper-Hughes, N. (1992). Death without weeping: the violence of everyday life in Brazil. University of California.
Scheper-Hughes, N. (1996). Small wars and invisible genocides. Social Science & Medicine, 43(5), 889–900. https://doi.org/10.1016/0277-9536(96)00152-9
Scheper-Hughes, N., & Bourgois, P. I. (2004a). Violence in war and peace. Blackwell.
Scheper-Hughes, N., & Bourgois, P. I. (2004b). Violence in war and peace. Blackwell.
Sharma, A., & Gupta, A. (2006). The anthropology of the state: a reader (Vol. 9). Blackwell. http://search.ebscohost.com/login.aspx?authtype=ip,shib&amp;custid=s1123049&amp;direct=true&amp;defaultdb=nlebk&amp;AN=152159&amp;site=ehost-live&amp;scope=site
Sluka, J. (2008). Terrorism and taboo: an anthropological perspective on political violence against civilians. Critical Studies on Terrorism, 1(2), 167–183. https://doi.org/10.1080/17539150802184579
Sluka, J. A. (1995). Domination, Resistance and Political Culture in Northern Ireland’s Catholic-Nationalist Ghettos. Critique of Anthropology, 15(1), 71–102. https://doi.org/10.1177/0308275X9501500103
Sluka, J. A. (2000). Death squad: the anthropology of state terror. University of Pennsylvania Press.
Stephen Ellis. (1995). Liberia 1989-1994: A Study of Ethnic and Spiritual Violence. African Affairs, 94(375), 165–197. https://doi.org/10.1093/oxfordjournals.afraf.a098806
Stierl, M. (2018). A Fleet of Mediterranean Border Humanitarians. Antipode, 50(3), 704–724. https://doi.org/10.1111/anti.12320
Stockton, N. (1998). In Defence of Humanitarianism. Disasters, 22(4), 352–360. https://doi.org/10.1111/1467-7717.00098
Taussig, M. (1984). Culture of Terror—Space of Death. Roger Casement’s Putumayo Report and the Explanation of Torture. Comparative Studies in Society and History, 26(3), 467–497. https://doi.org/10.1017/S0010417500011105
The Trace: Violence, Truth, and the Politics of the Body. (2011). Social Research. https://search-ebscohost-com.ezproxy.brunel.ac.uk/login.aspx?direct=true&amp;AuthType=ip,shib&amp;db=sih&amp;AN=65165297&amp;site=ehost-live&amp;scope=site&amp;custid=s1123049
Ticktin, Miriam. (2016). Thinking Beyond Humanitarian Borders. Social Research, 83(Issue 2), 255–271. https://search-ebscohost-com.ezproxy.brunel.ac.uk/login.aspx?direct=true&amp;AuthType=ip,shib&amp;db=a9h&amp;AN=118882346&amp;site=ehost-live&amp;scope=site&amp;custid=s1123049
Tishkov, V. (1995). `Don’t Kill Me, I’m a Kyrgyz!’: An Anthropological Analysis of Violence in the Osh Ethnic Conflict. Journal of Peace Research, 32(2), 133–149. https://doi.org/10.1177/0022343395032002002
Tuckett, A. (2015). Strategies of Navigation: Migrants’ Everyday Encounters with Italian Immigration Bureaucracy. The Cambridge Journal of Anthropology, 33(1). https://doi.org/10.3167/ca.2015.330109
Turton, D. (1997). War and ethnicity: Global connections and local violence in North East Africa and former Yugoslavia. Oxford Development Studies, 25(1), 77–94. https://doi.org/10.1080/13600819708424123
Uvin, P. (1999). Ethnicity and Power in Burundi and Rwanda: Different Paths to Mass Violence. Comparative Politics, 31(3). https://doi.org/10.2307/422339
Vandeginste, S. (2014). Governing ethnicity after genocide: ethnic amnesia in Rwanda versus ethnic power-sharing in Burundi. Journal of Eastern African Studies, 8(2), 263–277. https://doi.org/10.1080/17531055.2014.891784
Walter, N., Bourgois, P., & Margarita Loinaz, H. (2004). Masculinity and undocumented labor migration: injured latino day laborers in San Francisco. Social Science & Medicine, 59(6), 1159–1168. https://doi.org/10.1016/j.socscimed.2003.12.013
Weiss, T. G. (2014). Military Humanitarianism: Syria Hasn’t Killed It. The Washington Quarterly, 37(1), 7–20. https://doi.org/10.1080/0163660X.2014.893171
Wilson, R. (2001). The politics of truth and reconciliation in South Africa: legitimizing the post-apartheid state. Cambridge University Press.
Wilson, R. A. (2000). Reconciliation and Revenge in Post‐Apartheid South Africa. Current Anthropology, 41(1), 75–98. https://doi.org/10.1086/300104
Wilson, R. A. (2003). Anthropological Studies of National Reconciliation Processes. Anthropological Theory, 3(3), 367–387. https://doi.org/10.1177/14634996030033007